The pre-wrath rapture position, based on a more literally defined terminology, places the rapture of the church at the Day of the LORD which occurs after the man of lawlessness is revealed (2 Thes. 2:3) and after the tribulation of those days is interrupted and cut short by a divine decree of God, which will be followed immediately by the Day of the LORD return of Jesus.
(Mt. 24:29)

The primary adjustments in terminology are as follows:

1. The tribulation is never defined in scripture as being 7 years long.
Jesus defines it at Mt. 24:9-29 as a period
of time, beginning at the mid-point of Daniel's 70th week, when man will oppress man. He
further indicates that the time period will be cut
short at some unknown day and hour before the
end of the 70th week by a divine decree.

2. The tribulation is man's wrath and Satan's
wrath poured out on the world. It is not God's
wrath. God's wrath is poured out after the Day
of the LORD arrives.

3. The seals are chronological except that numbers 3, 4 and 5 are concurrent during the
oppression from the man of lawlessness.

4. The first seal corresponds with the little horn
of Daniel 7:24, when he conquers the 10 nation
European (Roman) confederacy by taking control
of 3 of them.

5. The 7 year covenant of Dan. 9:27 will take place shortly after that and officially begin the
70th week of Daniel.

6. The second seal corresponds with the
revelation of the man of lawlessness as he breaks
the covenant and takes THE peace from the
earth. This begins the tribulation of Mt. 24:9-29.

7. The third, fourth and fifth seals are
concurrent during the great tribulation and are
the results of man's oppression on man.

8. The sixth seal is the return of Jesus at the Day
of the LORD and parallels Mt. 24:29-31 and Joel
2:30-31. It is the announcement of God's wrath
which will come upon the world and is
represented by the 7th seal from where come
both the trumpets and bowls.

9. Rev. 7:9-17 sees the raptured church in
heaven having been taken out of the great
tribulation just as Jesus taught would happen
at Mt. 24:22, 29-31.

10.The seventh trumpet occurs 3 1/2 days after
the end of the 70th week of Daniel and announces
the final outpouring of God's wrath via the seven
bowls. Rev. 11:1-19

11.The seven bowls of God's final wrath will
take place during the 30 days after the end of the
70th week culminating with the final battle at
Armageddon. Dan. 12:11 with Rev. 11 & 16.

12.There will then be 45 days of preparation for
the Messiah to begin His formal 1000 year reign
upon the earth. Dan. 12:12.

Comments on the interpretive system applied to the book of
the Revelation. Although there may be slight differences
even among others who hold to a pre-wrath position, the
operative factor will be the Golden Rule of Interpretation,
for knowledge of which I am indebted to D.L. Cooper.

When the plain sense of scripture makes common sense,
seek no other sense; therefore, take every word at its
primary, ordinary, usual, literal meaning unless the
facts of the immediate context, studied in the light of
related passages and axiomatic and fundamental truths,
indicate clearly otherwise.

Accordingly, I view the book of the Revelation to be
chronological except in those places where it is clearly
indicated to be retrospect.

The seals produce the trumpets and the trumpets the bowls.
These do not overlap in the least but are chronological,
beginning with the start of the 70th week (or slightly
before it) and progressing through the 70th week and to the end of the 30 day period which follows the 70th week.

The book itself obviously begins with the church on the
earth prior to the start of the 70th week and progresses through Messiah`s 1000 year physical reign on the earth, to the last judgment and into the eternal state. Throughout, there are chapters that give a retrospect for amplification and it is imperative to recognize these as retrospective in order to retain the true focus and intent of the vision.

The pre-wrath rapture position, though recently so titled, was indeed the view of the early church and the Ante-Nicene Fathers (those Christian leaders from John until the Council of Nicea in 325 AD) who clearly believed in a "post-tribulation" rapture of the church. That is, a deliverance of the church which would follow the persecutions from the beast against the church. Although
citations from these ancient witnesses will show us a few different theological viewpoints, yet they are in certain agreement that the church would experience the great tribulation.

What has been missed throughout history, is the precise definition of that tribulation period and the Day of the LORD. It is that precision that the pre-wrath position seeks to restore.


The 70th week of Daniel begins when a dynamic European leader, arrogant and skilled in intrigue, will establish peace in the middle east and confirm a 7 year covenant with Israel which will allow them to have a sanctuary on Mt. Moriah and to offer animal sacrifices.
This is represented by the 1st seal of Revelation 6.
By the way, this 7 year period is never designated in scripture as the tribulation or the time of Jacob's distress.

In the middle of the week, 3 1/2 years later, this leader will be revealed as the man of lawlessness, indwelled by Satan, who will break the covenant by putting a stop to sacrifice and grain offering and by taking his seat in the sanctuary (temple) of God, displaying himself as God. This of course, destroys the peace which began the week.
It is represented by the 2nd seal of Revelation 6.

This then begins the great oppression of this man of lawlessness who is the beast out of the sea.

1. His rigid economic control through the mark will produce great hardship on the whole world.
Represented by the 3rd seal of Revelation 6.

2. His reign will result in total chaos over 1/4 of the earth and that will result in death by weapons, famine, disease and wild animals.
Represented by the 4th seal.

3. His massive persecution of believers is represented at the 5th seal where we see those who have been killed for their faith.

Jesus calls this the great tribulation at Matthew 24:15-21.
Jeremiah calls it the time of Jacob's distress, Jer. 30:5-7.
And I must say again, that this is not 7 years long.
Now, all of this that we see in the first 5 seals takes place because of the oppressive reign of the beast. It is not God's wrath on the world, but God allowing man to be oppressive.

The wrath of God begins at the Day of the Lord.
This is Christ's coming on the clouds of the sky with power and great glory
immediately after the decree of God amputates or cuts short the tribulation.
This is represented at seal #6, Revelation 6:12-17.

At 2 Thes. 2, Paul EQUATES the coming of our Lord Jesus Christ and our gathering together to Him (in v. 1) WITH the Day of the Lord (in v. 2).
He then indicates that the Day of the Lord will not occur until "the apostasy" takes place and "the man of lawlessness. is revealed.

Now with a proper DEFINITION for the Day of the Lord, we realize that Christ's return for the church must take place AFTER the mid point of the week.

Joel 2:30-31, says that the Day of the Lord WILL BE PRECEDED by the same celestial signs as mentioned in Revelation 6:12 and at Matthew 24:29.
But Mt. 24:29 tells us it is immediately AFTER the tribulation of those days, which began at the mid-point of the week and goes, not for the remaining 3 1/2 years of the week, but for an indeterminate amount of time because it will be CUT SHORT in order to deliver the elect (church age believers) from the earth before the WRATH of God is poured out.

How are they delivered?
Matthew 24:31 - after the Day of the Lord arrives, the angels are sent out to gather His elect from the earth.
And then in Matthew 24:36-44, Jesus describes this "gathering" in language which we all recognize as the rapture.
Now, how short is the tribulation cut?
We are not told. Why? Matthew 24:36, we don't know the day or the hour.
But we can know the times and the epochs:

1. Acts 1:7 is not contradicted when we compare it with all the apostolic revelation given later

2. And even Jesus gave them the answer when he taught the parable of the "trees" (not just a fig tree) at Matthew 24:32ff and Luke 21:29.

Now, at the Day of the Lord, after the church is taken out, and BEFORE the 7th seal which initiates the 7 trumpets of God's wrath, is opened,
We see in v. 1-8,

on the earth, Israel's remnant sealed and protected by God as His "servants" for a special work in the remaining short time.

And we see in v. 9-17

A large multitude of believers in heaven who have come out of the great tribulation just as Jesus taught it at Matthew 24:29-31.

Then in Revelation 8, the 7 trumpets which announce God's judgments on the world, etc., with some chronological twists and turns which will be developed as articles continue.
This then is an overview without much detail, but let me say, that the whole crux of the issue lies in seeing the proper definition for the Day of the Lord.
Traditional pre-trib has the Day of the Lord beginning the 7 year Daniel's 70th week. Scripturally, that is impossible. There are events within that 70th week which must take place BEFORE the Day of the Lord.

When all the passages concerning the Day of the Lord are considered, we find that the Day begins at some point after the mid-point of the 70th week and continues through Christ's 1000 year reign on the earth and ends at the
renovation of the universe which takes place just prior to the Great White Throne Judgment of Revelation 20:11-15.

Furthermore, it is imperative that we let scripture define for us the length of time allotted to the great tribulation and not assign it to the entire 7 years of Daniel's 70th week.
Many more details are provided in the following articles and especially the book, The Day of the LORD. Any questions are certainly welcome.
Discussion should be encouraged on this issue so that whether we can all agree or not, we can at least encourage individual preparation in order to fulfill our responsibility as ambassadors for Christ.

Your comments and questions are always welcome!




İRon Wallace, Anyone is free to reproduce this material and distribute it,
but it may not be sold under any circumstances whatsoever without the author's consent.


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